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Metaphor or Reality?

John R Gavazzoni

Thousand Oaks, CA

Scripture, hymns, gospel songs, worship choruses and literature in general abound with metaphors; a metaphor being "a figure of speech in which a term or phrase is applied to something to which it is not literally applicable, in order to suggest a resemblance, as A Mighty Fortress is our God" (The American College Dictionary).

I once was involved, via the internet, in a lively--do not infer hostile--dialogue with an evangelical scholar who, in turn, was deeply involved in ecumenical dialogue with Roman Catholics even at the Bishop-level. He shared with me, in detail, much of what he was experiencing as he interacted with layman, priests and at least one R.C. bishop and it served to stimulate a very dynamic exchange of perspectives between the two of us.

As we discussed fellowship among believers across denominational lines, of course the subject of the body of Christ came up and all that might be implied by the Apostle Paul's references to the same. In the course of our cyberspace communication, I attempted to convince him that in the Apostle Paul's references to the body of Christ, he had in mind a real body, whereas my theologian-friend, a dear, mostly open-hearted brother, insisted that Paul was speaking metaphorically.

I understood him to mean that Paul simply found that the human body with its structure and workings was a handy illustration of how the members of the universal fellowship of believers ought to relate to their Lord and to one another.

I'm sure that he believed that the body of Jesus of Nazareth, the Christ, was a real body, the body that touched and healed the multitudes and bore our sins on Calvary's cross. No one recognized as an evangelical scholar would dare to suggest otherwise. We need not go any further than the apostolic testimony, "Who His own self bore our sins in His own body on the tree..." Actual body; actual tree (cross). Enough said, subject closed, unless one views the whole record of the historical Jesus as a mythological allegory rife with:
Metaphors and Similes.

Metaphor & Simile


Herod's Temple

Who is Jesus

So I raise the question: If we can agree that the body of Christ, in the corporate sense, is as real a body as body of the Lord Jesus, then are we to understand that the body of Jesus that arose from the dead is generically distinct from the corporate body of Christ.

In other words, we know that the resurrected Jesus came forth from the tomb and went on to be glorified, that is, glorified completely in spirit, soul and body. What is the relationship between that glorified body and the corporate entity that we Christians refer to as the body of Christ? In a word, are there two bodies of Christ?

It is my firm conviction, that the apostle Paul answers that question in Ephesians when he writes, "There is one body...." Allow me at this point to rehearse with you what I believe to be at the heart of the economy of God: In the incarnation of Christ we see God's complete solidarity with mankind, including physical identity and solidarity, He being the totality of humanity, as the Son of Man, as He is the fulness of Deity as the Son of God. He, enduring the entire scope and depth of the human experience with and for us, became in the eon, God's perfect Manhood, translating the eternal perfection of His Personhood into the eon.

The ministry of the Holy Spirit is to show, declare, reveal and transmit to us in this world, the Reality of Christ in all His glorious perfection. I encourage my reader's to study the 14th thru 17th chapters of the Gospel of John to find the truth of which I write. Christ is all that God has to give to us, and He has been and is given to us in and by the Spirit, so that we can enjoy Christ as our life on earth in time as He reigns now eternally above all the heavens, since He has come to us in the Holy Spirit. John, in his epistle, extrapolates the implications of what he recorded in his gospel, saying, "As He is, so are we in this world."

Body of Christ

But you might say, "I can't see the perfection of connectedness and relationship of the members of the church, Christ's body, as folks could see Christ's Jesus- body" Please, understand that when He singularly walked on earth, it was, as it were, in seed-form. He was the Seed that was to bring forth that quantitatively greater, but generically and qualitatively identical body, the church. Though I have pleaded with you to see this reality, it will be the Spirit of Truth who shall, without fail, cause us to see, to discern, the body of Christ so that it will no longer be said of us, that we are "not discerning the Lord's body."

Possibly in my next article we can consider whether or not there is anything metaphorical in the biblical phrase, "born of God." Does God really give birth? Does "Son of God" merely speak of a wonderfully close, intimate relationship with God in a merely metaphorical way?

Stay tuned for future serious, seminal samplings.

John Gavazzoni

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John R Gavazzoni
758 N. Woodlawn Dr.,
Thousand Oaks, CA 91360.